My 30 Day Challenge 2019

A 30 Day creative challenge for myself starting Friday 31st May 2019.

  1. Create a new piece of art every day
  2. 30 minutes minimum
  3. Drawing, painting, sculpture
  4. Try new materials – recycled, acrylic and oil paint, fabrics, wood, metal, concrete, paverpol, plaster, collage, 2D and 3D.
  5. Log daily with images and text
  6. Daily instagram and FB

Day 1- 31 May

Decorative felt for a bag.

Added a lot of fabric and wool and then finished with free machine embroidery – this was for a bag however the felt was too thick to attach to the purse fixing and will use it to make a pouch bag with a clip closure.

Experimental ceramic figures

I have been developing a way of creating sculptures with a clay and textile mix on a wire frame.

The figures (usually felted) are changing in response to the theme of ‘Fragility’ for the Prism Textiles Exhibition at Hoxton Arches gallery, London next month.

 

There is nothing the least fragile about my felt sculptures that go through a very vigorous, wet felt process. By creating a ceramic sculpture I have introduced an element of fragility to the form – or that is my intention!

 

 

The process thus far:

The figures have a twisted wire skeleton – 2mm and 2.5mm to reinforce the standing leg.

I made a paper clay slip with stoneware clay, paper and water and used this to soak ribbons of cut knitted woollen fabric to bind around the wires – then left to dry.

I repeated this process with the same material to shape the arms and the hips and legs. The torso was formed with solid clay to add a textural contrast.

Once dry I polished the torso clay to bring it up to a smooth shine – but only possible in places so not very sucessful!

Firing the figures

I have placed the figures in a foil ‘saggar’ with a range of colouring materials.

Materials:

  • Seaweed powder (spirulaena)
  • wire wool rusted
  • copper wire
  • banana skins
  • salt

I wrapped fine wire wool and banana skins around the figure securing them with copper wire. Spirulaena and salt was sprinkled on last and wrapped the whole in layers of foil.

Figure wrapped in foil

 

Then out to the yard and my steel bin!

I put a good 30cm of sawdust in the bottom of the bin and lined the sides with wood. I then placed two foil parcels of figures onto the sawdust base. Long ribbons of fabric soaked in white spirit were tucked into the this layer and then filled the rest of the bin with smallish pieces of wood. Finally I pushed more spirit-soaked fabric through the four vent holes, into the layer of sawdust, at the bottom of the bin.

I lit the kiln from the base of the bin – lighting the four fabric ribbons.

Once the fire was really going – about 8-10 minutes – I closed the vents with fire proof fabric kept in place with bricks.

Finally, once I was sure the fire was hot and fierce, I put the lid over the flames and there it stayed for 18 hours (over night).

Link to Raku firing

The materials have added plenty of colour to the figure and happily there are no cracks in the clay!

My final task is to find a suitable base in which to set the figures!

Question – do I add a wire head dress? Gold leaf to highlight? Lacquer? Hmmmm……

 

 

 

Prism 2018 Hoxton Arches Gallery

One of the best Prism exhibitions!

‘TRANSIENT’

A selection of artworks from the exhibition

My submissions

Life dance

Comprised of 28 small figurative felt sculptures.

I use the wet felt method to create these little figures

Exploring the Senses

Two large figurative sculptures suspended

Both pieces together in the gallery

My art work is for sale and I also welcome commissions.

Please contact me for further information.

Molly

Fabric dyeing project

I have never used procion dyes before and have decided to dye and print my fabric for a range of jackets with an Asian ottoman theme.

Researching I have found some good tips for using dyes thickened with sodium alginate to paint or print onto fabric by Alyson Provax

Alyson Provax – printmaker and experimental dyer in Portland, Oregon. Her prints are available through Uprise Art, and her work will be shown in Variable States: Prints Now at Upfor Gallery in Portland this spring. Find her at alysonprovax.com

Pattern design – thoughts

  • Lino cut printing
  • Free hand painting
  • Flowers – tulips, roses, hyacinths, carnations pomegranates
  • Blues and turquoise, maroon, purple and gold, orange and serene greens

 

  • Free machine embroidery
  • Simple jacket design – no darts or extra seams
  • Loose fitting, comfortable, elegant, individual, colourful, excellent

Materials and equipment

  • Procion dyes
  • Urea
  • Soda ash
  • Sodium alginate
  • Mask and gloves
  • Buckets and plastic jugs, spoons and cups, wooden spoon, lots of towels and cardboard to work on
  • Lino cuts, paint brushes
  • Fabrics: Cotton/viscose Ottoman rib Siberia natural, Barkweave cotton, Linen/cotton Manetti (Whaleys of Bradford)

Everything is ordered and will be ready to go by next week – watch this space…..

 

 

19th century Ottoman entari

This beautiful Ottoman entari is in the archives of the Clothworkers Centre, London and I had the chance to examine it closely and to make notes about its size and construction.

The main fabric appears to be of cotton with stripes of soft yellow motifs and darker black floral motifs woven into the fabric on a cream background, further embellished with hand embroidered chain stitch flower and leaf motifs in several shades of green, blue, soft brown and pink/red.

 

The lining is a deep blue fabric with a woven floral pattern

Scalloped edges are embellished with a gold coloured braiding

Garment measurements:

The sleeves are over long and shaped beautifully towards the cuff

Neck line detail – a scalloped edge and no buttons or evidence of closure

Finishing – to finish the edges of the entari I could see that the top striped fabric was hemmed at the edges – turned in together with the blue lining and hand stitched. The braiding was then stitched along the edges of the top fabric. I could not see any facings or interlinings.

 

Braiding is attached to the top striped fabric along the scalloped edge:

The Clothworkers Centre, London

 

 

V&A 16th & 17th C Ottoman children’s kaftans

http://collections.vam.ac.uk/item/O85101/kaftan/

16th C Ottoman children’s kaftans V&A museum

The V&A  collection of children’s kaftans were worn by Ottoman princes who died in childhood. These luxurious kaftans were placed over the graves of the deceased children and preserved in the imperial tombs. In 1595 the nineteen younger sons of Sultan Murat III were executed on the orders of their half-brother Mehmet III on his succession. The killing of younger heirs of the sultanate evolved to prevent any struggling for succession (interesting that this is also practiced by male lions that kill the cubs when taking over a pride). This cruel practice was never repeated after 1595.

Weave and fabric construction

‘Lampas’ weave – 4:1 satin with a 1/3 twill. Silk warp and weft with a third element – a metallic silver wrapped white or yellow silk weft brocade. Loosely silver wrapped white silk yarns allows the white to show through the silver highlighting the metal – yellow yarn peeking through the sliver lends a gold hue to the resulting brocade. Fabric width: 66cm – 68.5cm

Yarn colours

Predominantly white and red with touches of blue and yellow. Green was rarely used as there were no natural green dyes – green was produced by over dyeing yellow yarn with a blue dye. Red is used for the warp but never the weft – why?

Textile patterns

  • Cintamani & Tiger stripes – Turkic, Central Asian origin.15thC
  • Stars & Crescents –  Designs from Constantinople. 15th century

  • Florals: Pomegranate – single and sprays of, Ogival lattice, floral lattices, blossoms, pine cones, medallions – 16th century.
  • Undulating parallel lines – 17th century
  • Geometric design were still used in the 16th and 17th centuries

Pattern drawing for the children’s kaftan

Kaftan pattern pieces V&A clothworkers centre, London

Reference

PDF: Wearden J. The Royal Garments, fabric, design, tailoring.Ottoman kaftans from the Victoria and Albert Museum, London

16th century pattern symbolism

Traditional Turkish Ottoman motifs are unique to the history of the Ottoman Empire and have been used to decorate many words of art and clothing including fabrics, tiles, ceramics, carpet and decorative arts since the 13th century reaching their zenith in the 16th century. The motif designs include stylised flower and fruits such as the carnation, hyacinth and tulip.

Embroidered textiles were an integral part of Ottoman daily life, used for home furnishings and clothing. Textiles played a role in daily activities and were used as gift-wrappings, room decorations, daily linens, and clothing. Embroidered textiles were also used for more ceremonial purposes, such as weddings, births, and circumcisions. Handmade textiles were symbols of status and illustrated not only the wealth of a woman’s family but also her skill as an embroiderer.

www.idildergisi.com

Carnation

The carnation symbolises spring, new birth, renewal and a marriage between earthly gardens and the flower filled fields of Paradise. The popularity of the carnation pattern originated during the 16th century from the ceramic workshops in Iznik. These workshops produced decorated ceramics and tiles for the Ottoman palaces and mosques. The carnation was grown in abundance in the countryside surrounding Iznik. The design was used widely on tiles, ceramic products such as plates, bowls and flagons, and also in the pattern design of fabulous clothing and home textiles.

 

Tulip

 

Hyacinth

Tiger design
A symbol of the strength and power of the Ottoman Empire and often found on fabric and clothing worn by the powerful.
(Gürsu, 1998).
Cintemani design
A pattern of three circles in a triangular pattern and wavy lines, which derives from leopard and tiger pelts. This motif travelled west with the Turks from Central Asia and is one of the most common motifs. The tiger stripe design symbolises power, strength and manly courage and has been commonly used in the designs on the clothes of the Sultans. The three circles together symbolise Ottoman power and protection.